Showing posts with label tradition. Show all posts
Showing posts with label tradition. Show all posts

Saturday, 15 August 2015

The Cactus - Hasan Manzar

The Cactus is a short story by Hasan Manzar set in Hyderabad, Pakistan. In it the author speaks on the after-effects of the youth’s departure to other countries to work and eventually live. Such migration often leaves the parents feeling incredibly lonely and alienated.
                The story comprises of a man (the narrator) and his wife visiting a house that is for sale as prospective buyers. At the house, the couple is greeted by an elderly man and his wife, the owners of the house. They show the buyers around but the latter decide that it is too large, both for their needs and their budget. The elderly couple then sit down for coffee with the narrator and his wife during which the house owners begin to talk about their children. They have 3 daughters and 2 sons, all of which are abroad, in Kuwait, Dubai or America.
                The story is not all that hard to interpret, the primary theme being, as mentioned earlier, the ramifications of migration. A sense of loneliness and emptiness pervades the piece, primarily manifested through the fact that the parents seem almost abandoned by their children and thrown aside. This sense is amplified by the seemingly commonplace nature of the story; many children, especially those from upper middle class families, leave the country for a better education and job. The fact that the rooms of the children remain neat and well maintained long after they have left generates pity for the parents in the contrast in the mindsets of the elderly and the young. While one has carelessly abandoned the other, one still cherishes the other.
                If you look closely at the piece, you may notice that no character’s name has been mentioned. This is not an unintentional doing, rather it is literary device frequently employed by writers. The fact that no names are mentioned increases the chances of the reader empathizing more with the characters. In addition to this, the withholding of names can also be indicative of just how widespread the problem of migration is; it is not limited to one or two families but many.
                At the end of the story, the author associates the story with a nest. This is owing to the fact that when birds grow old enough to fly, they tend to leave the nest and their parents and set out on their own life.

                Finally the image of the cactus seen by the buyers when they first enter the house bears a lot of significance. The cactus had grown so tall that it encountered the wooden shelf above. But rather than pruning the cactus, the family cut a hole in the overhanging shelf, allowing the cactus to grow freely. The cactus can be seen as a manifestation of the undying love that the parents hold for their children; they refuse to cut it even when it becomes a burden to do so. The properties of a cactus also come into play here, allowing us to link the title to even more. While cactuses are visually appealing with their bright green colours, they are enveloped in sharp vicious thorns that sting, embedding themselves in the flesh of the victim if touched. This could be compared to the love held by the parents for their children; painful to hold on to, yet too beautiful to let go of.

Monday, 16 March 2015

Communalism and Politics in India - Ashis Nandy

The essay starts off with the reallocation and correlation of communalism to the right examples of the related violence and affirmation that the problem is not impossible to solve.

Example 1: No. of people killed in Communal violence < No. of people killed in street crimes of the last 50 years in Detroit alone (Detroit being one of the most crime affected cities in the world).

Example 2: 2 million people killed in Partition Violence (Communal) < 5 million people killed during separatist movements in the country (non-communal)

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With an example of a family which tried to save their friend from communal violence gets to know that the son in the family was one of the soldiers working towards the main perpetration of the plan. The setting of this story is the communal riot(s) of 1992 caused because of demolition of the Babri masjid.

The main point of the essay comes out during this reading. Internal contradiction occurs which leads to a number of different facets telling us that communalism is a complex phenomenon and not so easy to deal with.
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Up until now we understand that Communalism can be extinguished but because of its complexity, each and every element has to be smartly distinguished and analysed to come up with a proper plan to exterminate communalism.

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Propositions of Communalism:-

1.       Communalism is from its roots is an urban phenomenon. Compared to the villagers there are more communal riots in cities and village city borders than in actual villages. This is something the city dwellers should learn from their “rustic, illiterate” counterparts of development.

2.       Secular issues are usually the issues due to which communal riots are caused. Due to this the non-secularism also seeps in (indirectly) giving rise to Religious issues giving rise to communal religious riots.

3.       Political parties, secretly also encourage communalism as it helps in the promotion of the individual parties and helps gain more individualised power to themselves.

4.       Some communal riots are fuelled by the fanaticism of political parties. As followers of a party get into an argument into followers of other party leading to discrimination and loose parallels.

5.       The Indian social system is traditionally community based and not individualised. So people are discriminated according to the community they are from and not their individuality.

6.       Self-hatred among Hindus is dominant and many of us might have seen such examples. Inclination to Islam or Christianity is commonly seen amongst many Hindus.

7.       Communalism fuels material based politics as the society doesn’t clearly understand (vs.) ideology based politics anymore. One must try and understand the ideas and the ideology which is trying to be established by the political party rather than just checking the growth in GDP that could be caused by them coming into power.

8.       The NRIs fuel this material based politics. This is the same situation as the Tamilians in India funding LTTE and American Jews donating Israelis if looked at properly.

9.       Communal politics seems like a way of secularizing politics.

10.   This gives rise to a new kind of political culture of flesh and not of the mind.
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Important Issues:-

·         Change in the hierarchy of castes in terms of wealth caused due to communal riots includes elevation of castes such as Kurmis, Jats, and Reddys.

·         Laws and legal matter are the only ones that can suppress communal riots.

·         Secularisation creates its own insecurities due to internal conflicts.

·         Secularisation gives rise to increased individualisation giving rise to gradual increase in absence of faith in individual communities.

·         Coalition politics or Allied politics is on the rise to secularise the country, but will it turn out to be conservationism? That is the end question.

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