Sunday, 17 January 2016

The Last of His Tribe - Henry Kendall



Bush Poetry, includes the poems which talk about the lives of people during the colonial times in Australia. The Last of his Tribe, written by Henry Kendall is one such poem. Looking back to the history of Australia, around the time of the colonial invasion and the massacre of the Aboriginals, Australia has had a pretty rough history. Similar to America and the Red Indian Massacre Australia had to give up its mainland in the name of might.
The poem narrates the final moments of a young man from the Aboriginals tribe who has taken refuge by a waterfall.



He crouches, and buries his face on his knees,
   And hides in the dark of his hair;
For he cannot look up to the storm-smitten trees,
   Or think of the loneliness there --
   Of the loss and the loneliness there.

The First stanza starts off with an image of the man crouching, burying his face on his knees as his long hair hides the rest of his face. “For he cannot…” tells us the state of emotional turmoil he is in as he remembers his people who lived with, among the trees and are there no more. Due to this, there is a kind of loneliness that exists in the forest due to missing aboriginals. There is also, a sense of loss as the man has no one to look back to and nothing of his own.
 
 


The wallaroos grope through the tufts of the grass,
   And turn to their coverts for fear;
But he sits in the ashes and lets them pass
   Where the boomerangs sleep with the spear --
   With the nullah, the sling and the spear.

Second Stanza: The wallaroos hide behind the tufts of grass while passing the man by. In the line, “But he sits in the...” tells us about the young man sitting in ashes with his different equipment. The equipment mentioned in the text in front of him is usually used by the Aboriginals for hunting.




Uloola, behold him!  The thunder that breaks
   On the tops of the rocks with the rain,
And the wind which drives up with the salt of the lakes,
   Have made him a hunter again --
   A hunter and fisher again.

Third Stanza: Uloola, meaning waterfall. After reading this stanza we can imagine the man standing by the waterfall with the camera panning away from him with the waterfall in the picture, a thunder striking the sky as rain strikes the ground with a breeze passing him by. On realizing that there is no point in keeping his head buried in his laps, and upon understanding the fact that if there is something that needs to be done, he is the only one who can do it. Hence, he picks up his equipment and proclaims himself as the hunter again.  For his eyes have been full with a smouldering thought;




   But he dreams of the hunts of yore,
And of foes that he sought, and of fights that he fought
   With those who will battle no more --
   Who will go to the battle no more.

Fourth Stanza: After realizing that nothing is achievable with the mind of a loafer, his eyes lit up, with a fire of determination and that of rage. He looks to the future with his fiery eyes but looks back to his old days, that of hunting and battling. Battles which he willingly fought against his foes, battles fought alongside friends whom he would meet no more (Cuz they dead (Duh)).  




It is well that the water which tumbles and fills,
   Goes moaning and moaning along;
For an echo rolls out from the sides of the hills,
   And he starts at a wonderful song --
   At the sound of a wonderful song.

Fifth Stanza: As the water from the waterfall falls, a gunfire is heard from the side of the hills which hits the young man. He sings a song as he is falling to his death. This gives a very saddening feel to the poem and its ending.





And he sees, through the rents of the scattering fogs,
   The corroboree warlike and grim,
And the lubra who sat by the fire on the logs,
   To watch, like a mourner, for him --
   Like a mother and mourner for him.

Sixth Stanza: The man starts hallucinating as he dies, his life flashes in front of him and he remembers the times he had lived in the forest. He sees a lubra(woman) sitting by a bonfire. This woman just might be his mother who is referred to in the next to next line as well. As there is no one there to mourn for him, he hallucinates his mother mourning for him as he descends to his death.




Will he go in his sleep from these desolate lands?
   Like a chief, to the rest of his race,
With the honey-voiced woman who beckons and stands,
   And gleams like a dream in his face --
   Like a marvellous dream in his face?

Seventh Stanza: The death of this man as of the others of his tribe was just as significant as the others. To crown him as a chief or to let him die as a man, on his death bed is not something one should ask. In the time of death, a man’s life is only good if he has something to look back to. Considering the vast cultural knowledge lost in the process of the Australian Extermination, even us as humans have lost a lot of knowledge. But maybe all a man would like to look back to is a memory. A memory which he would keep with him forever. “With the honey…” this line tells us that the man is dreaming now, and can hear a honey-voiced woman. As the woman seems to beckons the man and stand. We can interpret this as being the man’s rebirth as his new mother is holding him in her arms.




Important facts:

·         The second last line of the every stanza repeats as the last line with a little difference in the text. This brings in an echo-y feel to the whole poem and manages to blend in nicely with the end of the poem.

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